3.30.2008

Moving on (from recurrence)

How do I know I'm moving on (from recurrence) and that I'm no longer in the Kingdom of Satan? God has called me. He's gathered me. It's done. Effectual calling. I know the voice of the Shepherd, and I value it. I fear God alone and not man. I'm trustworthy to God. I'm one of His.

3.23.2008

The Work and the Divine Covenant

"The God-given covenant carries, of course, obligations. The life of faith and repentance, and the obedience to which faith leads, constitute the covenant-keeping through which God's people receive the fulness of God's covenant blessing. "I carried you on eagles' wings and brought you to myself. Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession" (Ex. 19:4 f.). Covenant faithfulness is the condition and means of receiving covenant benefits, and there is nothing arbitrary in that; for the blessings flow from the relationship, and human rebelliousness and unfaithfulness stop the flow by disrupting the relationship. Israel's infidelity was constantly doing this throughout the Old Testament story, and the New Testament makes it plain that churches and Christians will lose blessings that would otherwise be theirs, should covenant fidelity be lacking in their lives." - J. I. Packer, from here


"Should a reader ask, Does my getting to heaven depend upon the everlasting covenant or the new one? The answer is upon both. First upon what Christ did for me in executing the terms of the former; second, upon my compliance with the conditions of the latter. Many are very confused at this very point. They who repudiate man’s responsibility will not allow that there are any "ifs" or "buts," restricting their attention to God’s "wills" and "shalls"; but this is not dealing honestly with the Word. Instead of confining ourselves to favorite passages, we must impartially compare Scripture with Scripture, and over against God’s "I will" of Hebrews 8:10-12 must be placed the "But Christ as a Son over his own house: whose house are we if we hold fast the confidence and the rejoicing of the hope firm unto the end . . . for we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end" of Hebrews 3:6, 14! Does this render such a vital matter uncertain, and place my eternal interests in jeopardy? By no means: if I have turned "from transgression" God has made an everlasting covenant with me and has given to me the same Spirit which abode—without measure—on the Mediator (Isa. 59:20,21). Nevertheless, I can have Scriptural assurance of this only so long as I tread the path of obedience." - A. W. Pink, from here


If you're a Man #4 Christian (and higher) the good works you do are the same as are commanded by God in the Word of God and that boil down to the two conscious shocks. When you do the Work, as a Christian, you are engaging in covenant living. You are holding up your end of the covenant, and God rewards that. This is how you see the practical aspect of being in covenant with God. (By the way, what God demands of His own He gives freely. You're given the Spirit upon regeneration which enables you to have faith and to do good works. Doing the Work - or good works, as commanded by God, done in faith, and done to the glory of God - isn't a part of the law of works but is part of the law of Christ; it's like spiritual warfare, you want to do it because it is what you are and it is coming from your new heart.)

So holding the two conscious shocks and walking the King's Highway is doing your part of the covenant with God. Fall and you will be let known that you have fallen. Stay in watchfulness and the fear of God only (self-remembering and non-identifying) walking the King's Highway and you will receive what God's own receive.

Comment from a post below

I'm the writer of this, and I thought I'd archive it as its own post. The subject is rather big:

There's that famous tension within us all of that common embarrassment that I think our fallen nature inculcates in us (and the world does too) when we contemplate God and eternity and giving ourselves to God (or, that kind of language, you know) vs. the fact that when we die we die alone and will face that event and whatever journey it holds alone, so we think: "Against that what is the embarrassment worth?" Or we should think that.

I always think: imagine being encased in rock six hundred feet below the surface of the earth and you are alive for eternity and nobody can hear you or come to save you and you are there thinking "I was too embarrassed to cling to, to throw myself at the feet of, the Saviour and King that was offered to me, the only Person who could save me from where I am now..."

The practical thing is: recognize vanity, worldly pride, and rebellious self-will and mortify them. Faith, repentance, and God's will will take their place, will be quickened in you. And you become a prophet, a priest, and a king to ever greater degree in the process, with legal standing in the Kingdom of God, for eternity...

Then see what's going on. Get the basics first. Have your wealth secured, get your mansion, have your glorified body, then see what there is to do.

3.10.2008

The fear of God

Look at the description of this book.

This is what I came into understanding of independently. Seeing the fear of God in non-idenitifying which also would include self-remembering by default. But to see that as the 'practice' of the Christian. This is why I am in tune with the Puritans (as they really were, not the popular myths and disparagements that come from the world towards truth and on-the-mark knowledge and practice, including the disparaging coming from the very worldly environment of church level Christianity, or, churchianity).

(The link above references the book Puritan Spirituality by J. Stephen Yuille)

3.07.2008

Last moments of Christians, last moments of atheists

Here. There is some introductory material you can scroll down through. Overall, the collection of quotes and vignettes sparks memories and evokes foundational thoughts.

3.06.2008

Post-post

There's power in these verses:

http://www.monergism.com/thethreshold/articles/onsite/gracelist.html

POWER!!!

Damn it.

There's real, and then there's screwin' around.

WAKE UP!!! (I shout into the mirror.)

Why? Aren't you going to be in the same straits once
glorified? Looking for and thinking up stuff to do?

I don't know. It will probably be different,
methinks. Safe to say it will be different. Right
now we are in a difficult in-between state and
condition. Even when totally asleep we are in fallen
flesh bodies which are rather unfortunate and limited
tabernacles. Even if you have one others want to
devour then after-the-fact it's yeah, hm, right, ok,
gotta go.

And anyway I've already solved all that. It's on my
Plain Path Puritan blog. How in heaven you become the
actual material and events of heaven. It's probably
freaky at first until you begin to get the hang of it
then it's like Greek myth somewhat. Now we see
through a glass darkly.

Everything's been solved.

Over and over.

Just as in heaven you become the actual material and
events of heaven it's the same now with understanding.
If you develop understanding it actually becomes your
being, your body. We can see and feel understanding
residing in the Word of God. And in the influx of the
Holy Spirit and mortifying process of Work efforts.

Now go to the world you ungrateful vain children.
Away! Off with you. I'm the only one who knows
anything. I alone am here, awake, not dead in sin. I
alone. Me it is who knows, no one else. You have no
allies when you know and do the Work. None but me.
I, and I alone. - Me

3.02.2008

Union with Christ sums up the Work and the Faith

Union with Christ. The Work and the Faith once delivered unites at all levels (but most importantly the practical level) in union with Christ.

Elisha said to Elijah that he wanted a double dose of his Spirit, and Elijah said that is a tough road, are you sure?

Union with Christ is a tough road. Developing up the internal scale of increase of being is a tough road.

All the Work practices mortify the old nature and increase the capacity of the new nature and enable one to be to ever greater degree in union with Christ. Not 'degree' in terms of effective for salvation or justification, but on the foundation of that which was earned by Christ alone. On that foundation there are lazy Christians and diligent Christians; the parable of the talents (silver) speaks to this.

Again this is not about justification, it's about making efforts to recover the image of God once you are able to, i.e. once you have regeneration and are converted and have faith in Jesus Christ as Lord and Saviour and High Priest, and Prophet, and King.

Imagine Elisha whining about what is happening to him after he has asked for a double amount of the Spirit Elijah had been given. You can't whine. You can't complain. No, what happens is not 'fair.' Yes, the world is creepy. Yes, people are devils. But you stepped out of the camp of darkness, and now you've gone and asked for more even. And you've been shown the way.

To teach the Work from inside the faith once delivered you teach it as union with Christ.